This program, ‘Growing Our Own’, sheds such a positive light
on many aspects of culture and identity in education. Tackling the issues of
social justice, oppression, and racism in schools, the program aims to provide
a high standard of training and opportunity to Aboriginal people in remote
communities, simultaneously assisting both geographical and cultural concerns
surrounding Aboriginal people.
As was
stated in the Australian Journal for Indigenous Education; ‘Specially targeted
curriculum materials were needed, as was the widespread dissemination of
Indigenous education literature and resources to schools in Indigenous
communities. The attitudes of non-Indigenous teachers and their need for cultural
awareness and pro-diversity training were highlighted and research into the
analysis of discriminatory attitudes and behaviours and ways for changing these
was recommended. The development of a literature on Aboriginal history was seen
as necessary for both informing teachers and cementing Indigenous identity’ (Malin
& Maidment, 2003)
Through working as teachers’ aids, these students can pass on
important knowledge to their mentors about local languages and cultural
paradigms. This helps in maintaining innate aspects of student life, making
them feel comfortable in a school environment because it can become more a part
of their life and not something that is so ‘western’ compared to their way of
life. This will hopefully lead to, in time, better test results and meeting
national standards because the students will be gaining a better start into
their education.
Having these teachers will also also assists in equalising
the national curriculum by eradicating oppressive and illegitimate teaching
styles and subjects. One can only imagine what the effect would be if each
school across the whole of Australia had Aboriginal teachers, what that could
bring to the table in terms of awareness and knowledge. No longer would the
history or Australia begin and end with white settlement. In regards to Young’s
‘five faces of oppression’, marginalisation, powerlessness, and cultural imperialism
could completely subside through the increased presence of Aboriginal people in
all educational communities. While giving back to local communities is a big
part of this program and essential to the growth of Aboriginal students and the
future, spreading these opportunities further could also help with lessening
racism and promoting our national identity and culture.
So, by promoting higher levels of education through the
program, these students can increase the prominence and positive identity of
the Aboriginal community, becoming role models and increasing standards so that
children in regional areas know that there is life and opportunities beyond
what past generations have received. By meeting professional standards, these
students gain feelings of self-worth and by investing their time and effort
back into their communities; it will hopefully maintain the steady increase of social
justice in giving quality education and opportunities to all Aboriginal people for
a brighter and more integrated future.
- Malin, M, Maidment, D. (2003). Education, Indigenous Survival and Wellbeing: Emerging Ideas and Programs. The Australian Journal of Indigenous Education. 32(1), 85-100.
- Young, I. M. (1990). Justice and the Politics of Difference, New Jersey, Princeton University Press
- Middleton, A. (2013). Indigenous Teachers of the Future [Video]. Retrieved from http://www.abc.net.au/news/2013-05-10/indigenous-teachers-of-the-future/4683070
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